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Category:
Introduction
The atheist delusion
Agnosticism
Evolution
The limitations of science
Origins
The nature of a 'Creator'
Where is it now?
Endings
Identity
Animals
Humans
Religion
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What should be taught in schools?
A mad world
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> dhw: [i]George defines energy "in terms of dimensions of mass, time and length." Since energy can take many different forms, I wouldn't know how to define it, and I certainly wouldn't endow it with any personal qualities, but I see no reason to assume that it has not been doing whatever it does for ever and ever.[/i]-DAVID: [i]George is a mathematician, and his definition is correct as we observe energy in our current universe.[/i]-I am not disputing George's definition (though I don't know why mathematicians should have a monopoly on definitions). "In terms of..." covers a pretty wide area, and my point is that no matter how you wish to define it, no-one can possibly state with any authority that energy in one form of another has not been doing its own thing for ever in any number of universes past and/or present. George has attacked this idea on the grounds that one cannot assume the existence of "time" outside what he calls "the universe" and what I would prefer to call "our universe", and in tracing its history he believes "[i]one reaches a situation where time no longer exists, or becomes non-directional or indeterminate[/i]". I have questioned how he is defining time. Specifically, if the Big Bang took place, I cannot for the life of me see how it could not have had a cause, and the sequence of cause and effect demands an onward movement from before to after, or from past to present. That is a temporal concept, and cause and effect are palpably existent, and are neither non-directional nor indeterminate. The alternative to an endless sequence of past causes and effects is a beginning without a cause and preceded by absolute nothingness. If you can believe that, you can believe anything.
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